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On the 16th of
February 2005,
a supplement in a Jerusalem NewsPaper featuring the Apartheid Wall, was
published under the joint co-operation between the Palestinian Red
Crescent, Medicins du Monde and the Israeli Physicians for Human Rights.
The supplement, in Arabic and Hebrew, asked readers to cut out a series
of pictures, and to create their own montages of the Palestinian
“reality”. It contained statistics on the health impacts of the Wall on
the Palestinian population through artistic posters. To emphasize the
natural “co-existance” of those affected by the Wall, the supplement
traced the meaning of the word ‘Wall’. The roots of the word in Arabic
was given as ‘Geder’ – the same as in Hebrew. According to the article
the word in both languages could then be sourced to the popular food
dish ‘Mjadara’. The Apartheid Wall was turned into nothing more than an
absurd game of language history to emphasize the co-existence of both
languages and cultures under the Wall.
Underlying to this
was that the Palestinians should somehow conceal their anger and
resistance against the racist Wall. As if one could become optimistic
regarding the tragedy of the Wall, through perceiving its lighter side,
the supplement served to undermine the very real and devastating impact
it has upon Palestinian land and life.
The light and hope that flickered in the article was like that of a
candle on the graves of the Palestinian people. As the ancient proverb
notes - the road to hell is paved with good intentions.
What became
increasingly alarming in the supplement was its neglect of any political
analysis of the Apartheid Wall, and the messages buried beneath its
conciliatory text.
The first thing
that wasn’t mentioned and the most fundamental position to be taken in
regard to the Apartheid Wall, was its illegality as declared by the
ICJ’s decision for the dismantling of the Wall, and afterwards, adequate
compensation. Even if the supplement was about health issues, which are
extremely significant, then this should have been seen as arising from
the context of the illegality of the Wall. The ICJ decision, since it
was announced, has become part of international law that supports our
struggle against the Apartheid Wall project and for freedom. We cannot
just transcend this position as if the decision didn’t exist. The
Palestinian struggle against the Wall, before and after The Hague, is a
struggle against the whole colonial, Zionist settlement project in
Palestine. If there are health implications from the Apartheid Wall then
they come from this overall project. Such a truth cannot be swept under
the carpet as if it didn’t exist. It forms the starting point for any
analysis, discussion and criticism against the wall – beginning from the
grassroots.
It is hard
therefore to understand the various justifications given in the
supplement, which act to normalize and legitimize the Apartheid Wall,
and that they are somehow “apolitical”. Any objective analysis must be
grounded in an understanding that the Wall is illegal.
It is an intrinsically political, but also moral and ethical basis, from
which to start.
Dealing with the
wall as illegal, and insisting on its dismantlement as according to the
ICJ decision, should be the basis for any “joint” activities. Otherwise
it is pertinent to ask – what are the goals of such “joint” activities.
The supplement
paints the Apartheid Wall as a “humanitarian” problem that can be solved
through the generosity of the Occupation’s High Court that called for
consideration of the Wall’s effects upon the Palestinian people, while
building it. Then emerges the possibility for bringing funds in for
additional health services - do the problems created by the Apartheid
Wall disappear with the opening of a clinic in Azzun Atmeh village?
Ignoring the political nature of the Wall serves only to reinforce the
Occupation goals to reduce the Palestinian cause to merely a
humanitarian issue to be dealt with through funds and compensation. To
the contrary, we have to deal with the problems created by the Apartheid
Wall on the basis of its illegality and the call for its dismantlement.
Anything else is empty rhetoric, ignorant of the political context of
the existence of the Wall itself.
The maps printed
in the supplement fail to include settlements (except for Beit Eil) as
if the Wall has nothing to do with the annexation of over 200
settlements into Israel. The Wall is the bulldozer and catalyst for the
Zionist colonial project in Palestine. To talk about the Apartheid Wall
without talking about the settlements and the Jewish only bypass-road
and security systems that support it - confiscating 47% of the West Bank
- conceals the fact that at the heart of the Palestinian struggle is
resistance to the colonial settlement expansion. Even before the Wall’s
construction there was still the finger of the Ariel bloc and
Judaization of Jerusalem through Gush Atzion and Ma’ele Adumim...
The supplement further deals with the lands isolated between the Wall
and the Green Line, as if both Palestinians and colonial settlers were
equal. This is dangerous in two ways. It suggests both groups are
“affected” by the Wall. It gives the illusion that the Wall and the land
confiscation and bypass road networks, and army camps, monitoring spots
and checkpoints, and the whole of this apartheid system that is being
expanded by Israel on the West Bank, was not there to benefit and serve
the settlers.
The settlers in
the West Bank are featured in the supplement as “Israelis”, giving the
impression that they were just another kind of “resident”, concealing
the colonial nature of the Zionist project that threatens the existence
of Palestinian life.
Finally, the
supplement failed to consider
Jerusalem
as an occupied city. When it talked about the number of settlers, it
totally ignored the settlers of
Jerusalem, just as
it ignored the Palestinians in
East Jerusalem,
giving up
Jerusalem to be the Israeli capital. Are these also good intentions? Or
does the supplement seek to fulfill the agenda of normalizing and
institutionalizing this Apartheid Wall into the Palestinian
consciousness? |